I recently stumbled across an old audio recording of Tim Keller’s sermon, “Hannah’s Prayer for Family,” from October 2007. At minute 31:40, he makes an astonishing observation about the role of women of the Old Testament in the anticipation of the Messiah:
If you look at the forefathers of the Messiah, the penultimate forerunners of the Messiah—the forefathers of the Messiah were Samuel and Sampson and David and Gideon—they all brought salvation by being strong and getting glory. And so they [their descendants] looked at Jesus and said, “That can’t be the Messiah. The Messiah wouldn’t be weak. The Messiah wouldn’t be disgraced.”
Do you know what their problem was? They were looking at the forefathers of the Messiah but not the foremothers; they were looking at the men who were the forerunners of Jesus but not the women.
Because over and over again God gave a foretaste of the real gospel and the work of Jesus Christ in the fact that he continually brought his salvation of the world through the barren, through the rejected, through the unwanted women.
It’s old barren Sarah not beautiful fertile Hagar through whom God brings the royal messianic saving seed of Isaac.
It’s through Leah, the girl that nobody wanted, the wife that Jacob didn’t want, not Rachel the beautiful and the wanted; it’s through Leah that God brings the royal messianic saving seed of Judah.
Sampson is born to a barren woman who shouldn’t be able to have children.
Samuel is born to a suffering, disgraced woman, but through through the suffering and disgrace of Hannah salvation comes.
If you had looked at the foremothers, you would have known that Isaiah was talking about the Messiah when he said that the one who comes to save us will suffer disgrace and be crushed for our iniquities. Jesus experienced the reversal that Hannah was talking about. . . .
The women in the Old Testament show that Jesus Christ is not just a coming King but a suffering servant.